Dancing with the Demiurge
Gregory Shaw’s Hellenic Tantra: The Theurgic Platonism of Iamblichus is a critique of the metaphysics of our age, which disempower the imagination and blind us to our own capacities for the divine. By Simon Cox
Gregory Shaw’s Hellenic Tantra: The Theurgic Platonism of Iamblichus is a critique of the metaphysics of our age, which disempower the imagination and blind us to our own capacities for the divine. By Simon Cox
In The Divine Economy: How Religions Compete for Wealth, Power, and People, Paul Seabright draws on insights from economics to reframe religions as competing “platforms.” By Swayam Bagaria
A terminological inquiry can shed entirely new light on midrashic hermeneutics, revealing a depth and structure that often go unnoticed. By Ishay Rosen-Zvi
Precisely at the times when Jews and Christians were most experiencing the violence of the Roman Empire, some of Rome’s rulers were most vociferously claiming to bring and keep peace. By Annette Yoshiko Reed
History has shown us that humanity has the propensity to persist despite catastrophe. At Harvard Divinity School, we must focus on what is in our control to build toward a better future for all. By Marla F. Frederick
Albert Henrichs’s work on Dionysus is a case study in the complexities and tensions that characterize the relationship between the fields of religion and the classics. By Kate Whitaker
Recent interventions within the field of Islamic studies require a shift in focus to the lives and practices of Muslims, without eschewing attention to texts. By Hussein Rashid And Huma Mohibullah
A Q&A with Francis X. Clooney, S.J., about his memoir Hindu and Catholic, Priest and Scholar: A Love Story. By Wendy McDowell
A selected reading list from Janet Gyatso’s course.
Jeffrey J. Kripal’s The Superhumanities: Historical Precedents, Moral Objections, New Realities calls for a “postcritical” study of religion that embraces more expansive anthropologies, ontologies, and epistemologies. By Charles M. Stang
Many traditional religious denominations are withering, but there can be liberation if we embrace refitting the old systems in new ways. By Sue Phillips
In Blood Theology: Seeing Red in Body- and God-Talk, Eugene F. Rogers, Jr. exposes the toxic allure of blood imagery in Christian art, literature, and practices. By Mark D. Jordan
Womanism founders Katie Cannon and Delores Williams created groundbreaking work that has led to a wide range of scholarship focused on the thriving of Black women. By Gary Dorrien
The digital revolution and globalization have accelerated and redirected profound religious, social, and cultural changes already underway since the 1960s. By David N. Hempton
A reading list from Jon D. Levenson’s course.
To avoid the continuous misassessment of their resilience, African indigenous religions should be studied on their own terms. By Jacob K. Olupona
A Q&A with Stephanie Paulsell on her latest book, Religion Around Virginia Woolf. By Sarah Fleming
Disgust directs us toward the painful truth of religion in human life beyond the bourgeois pieties of “religion” as it is defined and policed in the modern era. By Robert A. Orsi
Understanding contemporary religious life in China requires a religious imagination freed from the preconceptions of monotheism. By Anna Sun
A selected reading list from Cornel West and Jonathan L. Walton’s course