Imagination for Transformation
Afeministjournal’sfar-reaching influence.By Mary Hunt
Afeministjournal’sfar-reaching influence.By Mary Hunt
LookingtoAristotleforanswerson suffering.By Gabriel Richardson Lear
JorieGraham’sOverlord. By Jeffrey Johnson
The religious believer and the formalist connoisseur look at art in very different ways. A third way might be imaginative empathy. By Ken Johnson
As the science on conceiving children and screening for genetic disorders becomes more sophisticated, the need grows for a more sophisticated discourse in bioethics. By Hille Haker
Thelabormovementneedsa revival.By Jay Thomas Youngdahl
“The Story of Watching,” and “Canticle with Migratory Birds” by Young Smith
Poetry by Gwyneth Lewis
Mrs. President: Women and Political Leadership in Iran. By Shahla Haeri
Disney’sNarnia. By Mark I. Pinsky
Poetry by Sarah Arvio
JudithButler’sGender Trouble. By Amy Hollywood
A common thread throughout this issue is the broad subject of recovery, of healing, of psychological, spiritual, and cultural re-integration. By Will Joyner
1973: First-year women MDiv students discuss vocational plans.
TomokoMasuzawa’sThe Invention of World Religions. By Anne Monius
The image of Aunt Jemima has been destructive, but it lingers and should be contemplated and discussed and even used in the interests of spiritual recovery. By Emilie M. Townes
Belief in the redemptive power of memory is widespread these days. But is memory an unambiguous good? And, if so, how does the rememberer take control? By Miroslav Volf
Second thoughts on religion in the political arena. By Wallace Best
Just as we can experience the divine in our selves, we can experience the peace and enhanced vision of eternity,freed from the constraints of space and time, in this troubled world. By Karen Armstrong
The study of religion is like a labyrinth: a pursuit where control and complete comprehension aren’t necessarily possible or beneficial. By Kimberley C. Patton